Racial Inclusivity and Social Media and The Souls of Black Folks by W.E

Modern innovation has made the infusion of racial inclusivity and fond media a tightrope walking affair above a never-ending abyss. Social media when used has been a place for radicalized defense, sensitive humor and to cavalcade swagger. Simultaneously this tool that has been dispose to culture through telephones, computers, tablets and many other places has created a whole new world for inauthentic means of living. In particular in regards to the African American culture. The new radical Negro, a term suggested by Marlo David has so much at their fingertips, yet do not know how to use them. She said, the new newfound Negro of the millennial age has sought to escape the shadowthat has been more real to him than his personality. The arbitrary nature that African Americans escape to social media networks to show themselves barely serves to cover themselves from what their blackness is. Blackness rooted in the brutalization of systemic objectification of their minds, bodies and expressions in various walks of life. These issues are not new to the Black experience, they are implant in the early 1900s with W.E.B. Dubois in his work, The Souls of Black Folk. His prophetic work confronted the black person then, and resonates in the infusion of Social media today in customary life. . He writes, How does it feel to be a problem? I seldom answer a word. He continues, Being a problem is a unconnected experience - peculiar even fro one who has never been anything else, save perhaps in babyhood and in Europe. Social media has only meliorated the way African American persons are viewed, for Dubois and today, as a problem. From Duboisian experience in 1903 to Social Media and the Black Experience today, progress and problems persist.... ...BIBLIOGRAPHYCongress, T. L., & Willis, D. L. A small nation of people W.E.B. Du Bois and African-American portraits of progress. New York, NY HarperCollins.David, M. (2007). Afrofuturism and Post-Soul Possibility in Black Popular Music. African American Review , 41 (4).Dubois, W. B. (2009). The Gift of Black Folk . Garden City Park, NY Square nonpareil Publishers.DuBois, W. E. (1903). The souls of black folk essays and sketches. Chicago A.C. McClurg & Co. Cambridge University Press John Wilson and Son, Cambridge,.Neuhaus, R. (2008). The public square a continuing survey of religion, culture, and public life. First Things , 184, 57-72.Schwartz, D. (1989). Visual Ethnography. Qualatative Sociology , 12 (2), 119-154.Senft, T., & Noble, S. (2013). run for and Social Media . In T. M. Jeremy Hunsinger, Routledge Handbook of Social Media (pp. 107-120). Routledge.